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THAT WHICH CHASES AWAY SORROW I, II, III

Glass blown sculptures
Exhibited at Art Rotterdam 2023  with Singular Art Gallery & Amant, New York, 2022

This work materialized during Ayo's studio research residency at Amant, New York. Part of her process has been archived here

Much appreciation for the support from

Amarte Fonds
Jason Robert Bauer, Romina Gonzalez & Malcolm Kriegel
Urban Glass Studio New York

​WHEN THINGS ARE BEINGS
Stedelijk Museum, Amsterdam 

2022 - 2023


Winnow(er) (2022) is the outcome of Ayo’s quest to learn the craft of weaving winnowing fans in the style of Langi people living in northern Uganda—the objects are known as Odero (“Langi winnowers”) in the artist’s mother tongue. Presenting the fans as sculptural objects that were inspired by a Langi winnower inherited by the artist herself, the project investigates embodied knowledge about personal and collective histories etched deep within diasporic bodies. The center of gravity for this project lies in the expansion of Ayo’s practice towards informal knowledge production and immaterial cultural heritage.

Conceptually, Winnow(er) represents the forces manifested through the multiplicity of energies and purposes that can be contained within this object. Winnowers are not only used in agriculture, but also in ceremonies such as Dwoko Atin Awobi lot, a child-cleansing practice and rite of passage that UNESCO recognized in 2013 as intangible cultural heritage. Ayo’s engagement with her diasporic experience—using Dutch materials while engaging with Ugandan techniques and heritage—imbues Winnow(er) with trans-historical and trans- geographical significance.

Photo: Geert-Jan Van Rooij

Concept and exhibition curation: Amanda Pinatih and Britte Sloothaak, with the help of intern Jasmijn Mol.

Download  ' When things are beings' Publication 

 

SHE ASKED ME, 'WHY DID YOU COME IF YOU'LL LEAVE AGAIN?'

 Shimmer, Rotterdam

Between 2019 and 2022, Ayo repetitively cast her inherited winnowing fan in concrete, as a way of invoking the memory of home and her landscape. Two of these ten casts were exhibited during the group show, 'A Door A Jar Singing' at Shimmer. 

"A Door Ajar, Singing is an expanded group exhibition featuring 6 artists whose artworks connect to entrances and exits in the broadest sense. Joining us over the following months are (in order of appearance) Alexandra Phillips, Lee Kit, Ayo, Melvin Moti, Jo-ey Tang, and Charlotte Posenenske.

We are inspired by the power of artmaking and curating. How it enables us to enter into an encounter, make an individual decision collectively, and when to exit. Exits are just as crucial as entries, as it gives space for someone else to enter and then move on. A Door Ajar, Singing celebrates the deeply connected materiality that communicates over thresholds through different physicalities and temporalities. We hover at the door left ajar, be uplifted by the autumn leaf, replay the voice message, cast ourselves over and over again in material, attend to a memory of land and country, and meditate through repetitive action. We find ways to connect. We let go. Come back. Back and forth. To and fro. Exhale. Sing. Always singing."

 

Photo: Jhoeko

 Exhibition text written by Shimmer

UNFAIR & PROPSECTS

 Westergasfabriek Amsterdam 2022  & Art Rotterdam 2023 

​​

Singing Off Key, 4K Video, approximately 13 minutes

Vulgar vagabonds, Sculpture, (Clay, Epoxy resin & Pigment) , 

Handwritten text on paper

Photo collage 

Painting

Ayo moved from Uganda to the Netherlands thirteen years ago. The distance she experiences between memories of childhood in Uganda and the life she leads as an adult in the Netherlands was the starting point for this mixed media installation. The video in the installation, Singing Off Key explores in poetic fragments different experiences of individuals who are part of the African diaspora. The video begins with the image of a woman with a winnower, an object used to separate chaff from wheat. For Ayo, this shuffling, accompanied by a rhythmic sound, is a metaphor for the shuffling she herself experiences as a migrant. Part of herself she left behind in Uganda, and another part is in the Netherlands. In the film, members of the African diaspora in Uganda, the Netherlands and France share unique experiences of belonging and displacement. Ayo made the sculptures, paintings, photographs and text during filmic research. None has a hierarchy over the other.

Text - Sarah Van Binsbergen, Prospects catalogue 2023

IKOCE

supported by African Culture Fund

This is a research project investigating the archival capacity of unofficial bodies in preserving intangible cultural heritage. In its form and content, the project  navigates how such ephemeral embodied knowledge can nourish a contemporary artistic practice. The title was borrowed from the cultural practice of Ikoce; which through my research, historically functioned as entertainment, social commentary and cultural emblem for Lango society in Northern Uganda.

 

The relevance of Ikoce’s cultural-social-political legacy to Ugandan history and wider geographies was unpacked in my thesis, Symbolic Resonance —written in an experimental mode of fictional storytelling drawn from anthropological publications, oral poetry and field research among other sources. 

In a speculative mode of address, I looked into Ikoce’s organisation, performance attire and oral poetry; proposing its formation as a transgressive act of resistance against the heavy drafting of Lango men into the King’s African Rifles; to fight for the British Empire during World War II.

The out come of my research manifested into video work, sculpture, sound and performance. In my video work Ikoce: Volume I, I employ an experimental montage and narration to collapse the boundaries of fact and fiction while attempting to humorously tap into the memory and riddle of Ikoce among residents of a small nondescript town in Northern Uganda.  

 

My sculptural works (Abjects II Record) are imbued with symbols and gestures drawn from a dance notation based on the last recorded performances of Ikoce in the 1990s. The dance notation (5 pieces) multi-purposely serves as a record and invitation for performers to collectively conjure, re-invent, inscribe and enjoy the legacy of Ikoce while making relations with various bodies across different geographies and time.

Ikoce volume I, film still by Ayo
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